Silicon Valley is coming for death. But itâs looking in the wrong place.
After disrupting the way we love, communicate, travel, work, and even eat, technologists believe they can solve the ultimate problem. Perennially youthful Facebook CEO Mark Zuckerberg and his wife Priscilla Chan announced last year a $3 billion initiative to obliterate human disease. Among his many crusades, Paypal co-founder and Trump advisor Peter Thiel aims to end mortality. (âBasically, Iâm against it,â he has said.) Alphabet has a whole company devoted to curing this most intractable of inconveniences.
And they arenât necessarily crazy to try. Since the 19th century, average life expectancies have risen for everyone (though not at equal rates) thanks to advances in science and technology. But over the past two decades, deaths attributed to inequality, isolation, and addiction have risen for both men and women without a college education in the US. In particular, as Princeton economists revealed today, white middle-aged men with a high school education or less, hit disproportionately by the Great Recession, are dying of despair. Well-heeled techies obsessed with life extension have little to say about these problems, suggesting a grim blind spot: Are they really trying to extend everyoneâs lives? Or just those of people already doing great?
Solving these problems is hard, and made harder by the fact that the real fixes for longevity donât have the glamour of digitally enabled immortality. âIt turns out that technologies which extend, augment or otherwise improve human life are already here!â writes sci-fi author and futurist Paul Graham Raven in a take-down of what he calls âRetweet Transhumanism.â âYou may have heard of some of them: clean water; urban sanitation; smokeless cooking facilities; free access to healthcare; a guaranteed minimum income; a good, free education.â
Silicon Valley sells the world the idea that it wants to make things better. It exists, the rhetoric goes, not just to make products but to make progress. If thatâs the case, itâs focusing on the wrong things.
âItâs distressing sometimes to see the amount of effortânot just human effort but also the rhetoricâto develop stuff that turns out to be apps or toys for rich people,â says SUNY Polytechnic Institute historian Andrew Russell, an outspoken critic of the cult of innovation . âSaying âWeâre innovating and that is by default making a world a better place,â and then patting yourself on the back and getting in your Tesla and driving to your seaside ranch is missing the point.â
The harm here isnât just that Silicon Valley is trying to solve the wrong problem, which wastes brainpower and resources. The focus on innovating away death sets a cultural tone that directs attention from answers that might actually help, like infrastructure or education. Russell says kids deciding what they want to be when they grow up aspire to become like the titans in Silicon Valleyârisking that theyâll grow up wanting to solve the wrong problems.
âWhat would it mean to design against despair or isolation or loneliness?â
As surgeon and author Atul Gawande explains in Being Mortal, funding improvements in palliative careâmaking people in extreme pain or at the end of their life more comfortableâwould much more meaningfully address the problem of death. You make death less terrible and inevitable by making life less painful. Silicon Valleyâs simplistic life extension arithmeticâyou improve life by adding more yearsâglosses over the complicated social forces eroding or hampering the quality of life for so many people.
âWhat would it mean to design against despair or isolation or loneliness?â asks Russell. âI have to think that just making another social media messaging platform doesnât get us there.â
If the titans of Mountain View and Palo Alto are serious about fixing the real problems in the world, they canât just start a new company or make a new app. They should recognize their place as arbiters of culture and lead by example. A video game-style quest to end death may appeal to the techie imagination, but it doesnât engage with real problems in the real world. Instead of chasing down death, Silicon Valley could try to help people whose lives are already in free fall.